Sunday, 14 December 2008

Indie Shack 20-21 December


In conjunction with The Annexe's ART FOR GRABS XMAS SPECIAL, new independent movies from Malaysia, Indonesia & Singapore will be screened & discussed!

There will also be booths for DVDs and books by the likes of Da Huang Pictures, Gerakbudaya & Matahari Books. Enough to make you jolly indeed.

Admission: RM5 for each movie or RM10 per day. Let's shack up!

Sat 20 Dec

12pm – LUCKY 7 (Various directors/Singapore)
Seven directors, one actor, an experimental compendium. Mature content. Viewer discretion advised. Website here.

2pm – MALAYSIAN GODS – all new version (Amir Muhammad/Malaysia)
A ‘tour’ of Kuala Lumpur, to mark the 10th anniversary of Malaysia’s Reformasi movement. In Tamil (with subtitles).

4pm – FILMMAKERS ANONYMOUS TIKAM-TIKAM (Various directors/Malaysia)
Random short films from previous FA now curated… by chance! (ADMISSION FREE)

6pm – 9808 (Various directors/Indonesia)
A compilation of 10 short films by 10 directors to mark the 10th anniversary of Indonesia’s Reformasi movement. Website here.

Sun 21 Dec

12pm – THE ELEPHANT & THE SEA (Woo Ming Jin/Malaysia)
Award-winning feature about a coastal town after a mysterious epidemic. Website here.

2pm – ALL MY FAILED ATTEMPTS (Tan Chui Mui/Malaysia)
Shorts made by the award-winning filmmaker during the past year. Shown together for the first time.

4pm – FILMMAKERS ANONYMOUS 8 (Various directors/Malaysia)
The latest short films by local filmmakers – all proudly uncurated! (ADMISSION FREE)

6pm – BABI BUTA YANG INGIN TERBANG (Edwin/Indonesia)
Oblique tale of the Chinese in Indonesia. Mature content. Viewer discretion advised. Official website here.

You can confirm your attendance on the Facebook event page.

Friday, 12 December 2008

Wednesday, 10 December 2008

The shock and the syok


Poems Sacred and Profane by Salleh Ben Joned (Silverfish, 2008, 192 pages)

A mat salleh named Robert Frost said that poetry is what gets lost in translation. We all know what he meant, but my case is rather more unfortunate: Poetry tends to get lost.

I have the first two editions (1987 and 2002) of Salleh Ben Joned’s first book of poetry. But they were both lent to people who subsequently misplaced them. So I am right chuffed that Silverfish has reprinted it.

You should be chuffing along, too. Sajak Sajak Saleh (which was the original title) is a bilingual collection that should be bought by every Malaysian, whether for reading or for burning.

Salleh was born in a Melaka village, educated in Australia (where he got up to all kinds of mischief) and was a part of the KL bomehian hub of the 1970s and ‘80s. (He even has a cameo appearance in Lat’s Mat Som, so there). He has held down several jobs but has never let anything as petty as fixed employment get in the way of life.

In its original incarnation, this book appeared to “traumatise” a literary scholar. Salleh is so rightly proud of this that he uses the quote on the front cover of the third edition.

Adibah Amin’s 1987 review is reprinted here, and she says that Salleh’s audacious, polymorphous celebrations of the flesh and the Word, coupled with his placing of the icons of various religions in situations of khalwat (a word we now translate as ‘close proximity’) might very well scandalise society “at this time.”

She was writing in August 1987. Plus ça change, plus c'est la même chose… (which may or may not mean ‘Add up the change, just like your Mama told you’).

I relished the chance to experience anew Salleh’s sensuous energy and rude wit. (Rude in the sense of ‘healthy’, too). He not only embraces life, he does several other physical things with it too, and many of these actions are enthusiastically described here. This will most likely be a shock to the coy, but as he shows in his translation of Marvell’s To His Coy Mistress (one of the greatest, horniest pick-up lines in English lit), coyness is fine if we have all the time in the world. As the sands of time are running out, we might as well get it on.

Salleh’s poetry delights in wordplay and frisky allusions. As he states in his Afterword, the lines between ‘the sacred’ and ‘the profane’ can be rendered invisible if you approach his vision with an open heart. And it is his openness to not only joy but pain (many of the poems are about a daughter who died young) that gives his poems its vital music. The pseudo-pious and the people who wear bush-jackets not only on their bodies but around their hearts will not see this, of course. Then again, a heaven filled with people like those would seem hellish indeed.

There have been several changes made to the original poems. (Like I said earlier, I don’t have the originals with me, but I am pretty sure I remember some). His “Haram Scarum” , which deals with the biggest taboo of the bumigeois (a contraction of ‘bumiputera bourgeois,’ his most inspired neologism) used to end with:

So long as we hate pigs and pray
We’ll remain Moslem and Malay.


But in this book, ‘pigs’ is changed to ‘pork.’ What gives? Surely it’s the brute, squealing corporality of the beast that causes much offence to those people, not just the mere food.

Another one is his parody of Chairil Anwar’s rebel-yell “Aku”. In Salleh’s version, the narrator is a proud member of the bumigeois and can’t rebel his way out of a wet shopping-bag. Salleh’s original was called “Aku” as well, but the current version is called “I.” Yes, it’s a more accurate reflection of how a pampered middle-class Malay would talk, but the change is like giving away the punchline.

Yet another poem used to end with Purajaya – a non-existent town, but the very name is meant to evoke ridiculous pretense. Now the poem ends with Cyberjaya – a ridiculous name, we all know, but much less of a punchline.

I don’t know why Salleh made these changes, but these are relatively minor false notes when we consider the bawdy, raucous performance as a whole. Carpe diem!

(Malay Mail, 10 December 2008)

Sunday, 7 December 2008

Pasca pelancaran


Above: a mysterious member of the audience wrapped in bliss while listening to one of the readers at the launch on Friday.

This was also the last-ever event at the Bau Bau Cafe (which is run by Hishamuddin Rais) as the landlord has not renewed its lease. There is a possibility that it will be relocated somewhere else, though.

Thanks to Danny Lim, Fahmi Fadzil, Mislina Mustaffa, Shahril Nizam, Ted Mahsun, Ahmad Kamal Abu Bakar, Amerul Affendi, Azwan Ismail, Sharon Bakar & Cecil Rajendra for reading!

Thanks also to Azwan for the birthday doughnuts and Paul Wong for the birthday cupcakes. It was a pleasant occasion (and one of the readers certainly created an inadvertent stir -- I wonder if that moment will pop up on Youtube and scandalise us further?)

The book will be in stores in about two weeks :-)

* photo by KK. More pix by Azwan (including the cupcakes) here.

Thursday, 4 December 2008

# 6

MPH Local Non-Fiction Bestsellers for the Week Ending 30 November

1. Mahathir Mohamad: An Illustrated Biography
Author : E. Yu

2. Chedet.com Blog Merentasi Halangan (Dwi Bahasa)
Author : Dr Mathathir Mohamad

3. March 8 the Day Malaysia Woke Up
Author : Kee Thuan Chye

4. Resipi Bonda: Koleksi Masakan Tradisional Melayu
Author : Hajjah Teh Mohd Hassan

5. The Malay Dilemma (With a New Preface)
Author : Mahathir bin Mohamad

6. The Malaysian Book of The Undead
Author : Danny Lim


7. Nation Before Self and Values that Do Not Die
Author : Yuen Yuet Leng

8. Sengkek: Langkah-Langkah Mengatasinya
Author : An-Nawi

9. Ahmad Sarji : Attaining Eminence
Author : Lim Chang Moh

10. Secrets of Millionaire Students
Author : Stuart Tan

Wednesday, 3 December 2008

In God we trust


THINGS IN COMMON by Syed Akbar Ali (Syed Akbar Ali, 2008, 442 pages)

It was not a surprise to find, somewhere in the middle of this book, that Syed Akbar Ali is a fan of teh tarik. Reading this book is like sharing a long chat session (of the non-virtual kind) over many glasses of the frothy stuff.

The title doesn’t give much away, although the pictures of non-Muslims (in real and doctored photos) dressed in garb that we commonly associate as ‘Islamic’ immediately intrigues. The back cover is similarly non-committal, as it consists solely of the 43 chapter headings. The chapters have names like “Dogs & Lizards” and “Guidance from Village Intellects,” so you would not be wrong in thinking: Well, well, what have we here!

Initially, this book sets out to do something quite specific. The author would take examples of practices that are nowadays, especially in Malaysia, considered to be the epitome of Islamic conduct. Then he would show how this practice has no basis in the Quran.

It was quite a bracing read, and lends credence to his idea that the Quran is probably the ‘most chanted’ but ‘least read’ book in the world. Most Muslims would place the Quran in a high place but not refer to specific verses in their everyday lives. We have seemingly allowed intermediaries, some of whom have vested and even material interests, to interpret the book on our behalf. The results, as Syed Akbar wants to show, is a community that is much more backward, superstitious and plain wrong than it should be.

A specific example would be dogs. Most Malaysian Muslims consider them to be unclean beasts. But the Quran says no such thing. Dogs are mentioned only a few times in the holy book, but always positively. Syed Akbar then hilariously counterpoints the many good canine qualities against those of the relatively useless cats.

There are many more examples where this came from, since the book does have 43 chapters. Before reading this book, I did not know that the longest verse in the Quran deals with the importance of written contracts. Imagine that! The need to be honest and circumspect in business dealings has the honour of getting so much continuous space, while our own religious authorities seem rather more concerned about other matters such as women’s dressing and the type of physical activity that people (whether dressed or otherwise) choose to take part in.

His style is entertaining – especially when he is exasperated about something, which is often – and even eccentric, as seen in the rant about the service at Pizza Hut. Further proof of eccentricity is his decision to provide footnote definitions of certain words, although I interpret this as his sarcastic response to Malaysians’ reportedly declining standards of England, I mean English.

The later chapters lose some of the tight point-counterpoint strategy of the earlier ones, in favour of broader harangues about how Muslms have allowed themselves to become so uncompetitive. I particularly liked the way the NEP is characterised, by age and also demeanour, as the Middle-Aged Economic Policy.

Syed Akbar is a ‘fundamentalist’ in the sense that he wants people to return to the fundamentals. In this, he shares Dr. Mahathir’s ideals that Islam is not only compatible with progress, but that to be a true Muslim is to progress in all fields.

Unlike a politician, even a vocal one, he can be more forthright in pointing out where nations go wrong. The royal mess that Arab states have made of their rich resources, by keeping their populations poor and ignorant, is scary and sobering. Syed Akbar seems to have devoted more to this theme in his previous book Malaysia and the Club of Doom – The Collapse of the Islamic Countries. I have not read that but it’s somewhere near the top of my to-buy list now.

It may not be kosher as a scholarly text (there are far too many Wikipedia citations for that), but his anecdotal style is more valuable in waking people up. And this is by no means a book solely about Islam for Muslims. Its many examples and exhortations are instructive for anyone who wants to see how a community – any community – can allow itself to be dumbed down through the ages. Beware – but don’t abandon hope!

(Malay Mail, 3 December)

Tuesday, 2 December 2008

Syed Alwi

I can't claim to have been a buddy. Our paths only crossed when he sent me an irate letter, complaining about something I'd written about a play of his. But still, he deserved better than this. I am not just referring to the manner of death, but the fact that the NST saw fit to describe Alang Rentak Seribu as a 'novel.' It's not a novel, my dears. It's a play. RIP!

I am one of those interviewed for this tribute here.